# 59. Disaster Biology [evolution, evolutionary psychology]

EV     EP     

Red, theory; black, fact.

• Refer to torture-planet theory (TPT), post #57.
• The habitat is a unit of selection, leading to group selection.
• Much of evolution proceeds by an accumulation of founder effects, especially altruism in sexually reproducing species.
• Opportunities for colonization of recently-emptied habitats are ephemeral.
• Under disaster-prone conditions, this leads to selection pressure for migrant production and evolvability (i.e., a high rate of evolution, especially founder-effect evolution).
• Language diversification in humans is an evolvability adaptation.
• It works by preserving genetic founder effects from dilution by late-coming migrants, whose reproduction is held back by the difficulties of learning a new language. 
• Xenophobia and persistent ethnicity markers (PEMs) can be explained in the same way.
• The spread of linguistic and  PEM novelties in a population is predicted to be especially fast in newly colonized, previously empty habitats. <09-17-2020: Alternatively, the linguistic novelties may start as a thick patois developed by an oppressed group in the home habitat prior to becoming refugees, as a way to make plans under the noses of the oppressing group.>
•  Refugee-producing adaptations sub serving dispersal can be called "tough altruism."
• Populations producing more refugees are more likely to colonize further empty habitats, a selective advantage.
• Disaster biology may be what is conceptually missing from theories of the origin of life (abiogenesis). 01-02-2020: i.e., the forerunners of the first cells may have been spores, that is, a dispersal mechanism. <11-21-2020: The spores could form initially as rebound droplets occurring when raindrops fall on a scum-covered body of water, or as a powdery evaporation residue rich in calcium sulfate.>
• Photo by Purnomo Capunk on Unsplash

#51. A Theory of Christianity [Evolutionary Psychology, Population]

EP     PO     

Red, theory; black, fact.

My Christianity-inspired alcohol microdosing setup. Experimental beer dose = 44 mL/day. The experiment will run for a year. <06-04-2020: update: a little over one year from the publication date of this post, lockdown against COVID 19 was imposed in my province, and I was only slightly inconvenienced.>

My gut told me that there is more to be said about Christianity than what I wrote or implied in Post #50. My doubts about the completeness of my work began with this statement by Saint Paul:

“And if Christ be not risen, then is our preaching vain, and your faith is also vain.”

1 Corinthians 15:14, KJV

I was struck by the clarity and insistence of this impossible claim. What is going on here? We as theoreticians need to drill down here.

“Risen” means having come back from the dead, which is still an impossibility for modern medicine. However, Paul explains that what dies is a “natural body,” whereas what rises, or is “resurrected,” is a “spirit body,” which is “incorruptible.” The word “resurrection” does not appear in the Old Testament (Hebrew Bible), making its first appearance in Matthew, the first book of the New Testament. All things considered, the concept is obviously central to Christianity.

Postulate 1: Resurrection theology is an approximate theory, and as such, is allowed to contain an impossibility.

Postulate 2: Christianity is focused on taming a third stage of depopulation that follows the anger cycle and the sadness cycle if neither of these has returned population density to the reset value after a certain time (See Post #50 for explanations of these terms.). This is the total war stage, and it takes place on an international scale. Examples are WWI and WWII, which would be the international phases of national conflicts between a central-European majority and Serbs and Jews, respectively. Total war is arguably altruistic because each of two alliances or countries is helping the other with their population problem. The required signaling cycle seems to be that of the anger cycle but with the exchanged signals doing double duty as liquidation tactics. This is not just a fight, where the only consideration is what would be the shrewdest blow; there is a strong tendency to ape the opponent’s latest gambit, as expected in an exchange of signals "designed" to lock non-altruists out of the process. This psychology is called “sending back the bullet” in battlefield situations and “poetic justice” in everyday life. It is satisfying and it is a signal and it is illegal in peacetime, no matter that the other guy started it. In peacetime, you have to search elsewhere for your solutions than in mimicry and cooperation with a dangerous emotional program.

Furthermore, if you allow yourself to be drawn into a vendetta, you just wrote an “ = “ between yourself and the person you take exception to.

05-06-2022: The old, skeptical explanation of the resurrection, namely that the crucifixion was a fraud, deserves mention here. The New Testament mentions particular Romans and Pharisees sympathetic to Jesus. Extrapolating, I posit a pro-Jesus faction spanning all segments of that society and including many influential Romans and Pharisees, who would have had the resources necessary to pull off such a deception, but who could not openly interdict the crucifixion for lack of the necessary influence. Thus, the seeming miraculousness of the resurrection would in reality be a measure of the power of the illusion that groups identified as “The Enemy” are implacable and unitary. 

The total war program is well known for its destructiveness to the infrastructures of civilization, which suggests that the program evolved recently and is still being refined by natural selection. It may not even be older than agriculture, the last quantum leap in our ability to increase our numbers. That new ability may have generated the selection forces that brought forth the total war program.

Christian theology works a rational override on the anger cycle (See Post #41) by reassuring believers that they will be resurrected and therefore need not fear death. Since anger is fear in disguise, this reassurance undercuts the anger-cycle-like dynamics of the total war program.

Postulate 3: the corresponding exact theory of Christianity is that depopulation events always leave survivors and Christianity enhances your probability of being one of them. When population density has declined to the reset value, this should trigger a dramatic turnaround in the Zeitgeist from death-producing attitudes to nurturing ones, to start the population-density curve on its next long, slow upward climb. The resurrection of “spirit bodies” may refer to the re-establishment of life-valuing attitudes in Society.

03-25-2019: It follows that the human race is being selected for a predisposition to Christianity, and probably other religions as well.

The book of Revelation, the last book in the New Testament, appears to describe the sudden depopulation event that ends the population-density cycle. This is wrongly identified as the end of time/history, but remember that we deal here with an approximate theory.

Christian worship activities revolve around the Eucharist, a communal sharing and consumption of bread and wine. Its purpose is to eradicate the deepest roots of the fear of death, a fear that leads to the hatreds of the total-war emotional program. How does it work?

The Eucharist pacifies people by exposing them to the halting signal of the total war program. So, it halts. How did the consumption of bread and wine come to be the halting signal? Because they are made by people “playing with their food,” for the sake of variety, one imagines. However, this comes at the cost of caloric content (not caloric density) because the yeast always takes its cut. This practice will only make sense under conditions of plenty, which return with sufficient depopulation. Thus, alcohol (which I assume to be the active signaling ingredient) and leavened bread now signal to the human limbic system the return of abundance. I conjecture that these signals have a subtle pacifying effect, making it easier to resist tit-for-tat total-war signalling.

03-02-2024: Alternatively, Jesus may have been medicating the disciples with food and alcohol to keep their arousal level out of the panic zone at a time of peak emotion so that they could continue to function adaptively.

#50. A Naturalistic Theory of Worship [Evolutionary Psychology, Population]

Anytown, Canada, Apr. 11.

EP     PO     

Red, theory; black, fact.

Preamble

As discussed in Post #48, religion has a theory part and an applied part. I have termed the latter the ‘pragma’ of religion, which is basically the modes of worship. Since our moral codes are held by at least the Abrahamic religions to be commands from God, it would follow that it’s pretty important to conform to them, and most of us have difficulty doing this all the time. To help us, religion has developed a behavior-modification role, the role of the pragma.

The behavior-mod role aims at mitigating the human form of the Calhoun Effect–a tendency to aggression linked to rising population density but not to actual want per se. (For an introduction to Calhoun's research, see paragraph 7, Post #37.) Population density would have been an issue even millennia in the past when the world population was a minuscule fraction of what it is today, when people began living continuously inside walled cities for protection from their enemies. Within the inflexible confines of such a city, you have the makings of a human Calhoun experiment. Not coincidentally, the city of Jerusalem, sacred to three world religions, was a walled city. Nowadays, at a world population of 7.5 billion, it can be said that the world is our walled city. What can religion now tell us about how to get along?

I focus here on the Abrahamic religions: Judaism, Christianity, and Islam, which developed in that order, all in the Middle East, each of the last two acknowledging its debt to the previous. I suggest that these three religions form a series of progressively increasing effectiveness in mitigating the Calhoun Effect, by an accumulation of folkloric knowledge. Thus, to see how pragma works, the purpose of this post, we need only examine Islam, likely to represent the most efficient solution. Form generally follows function most transparently at highest efficiency.

The Human Calhoun Effect

In Post #40 I surmise that the natural human population density plot over time has a saw-tooth form, with linear increases alternating with abrupt decreases that return population density to some repeatable reset value. In Post #2, I surmise that the linear segments are created by a negative-feedback controller in the limbic system that controls rate-of-change of population density to a constant positive value, not absolute density. At this writing, the world is probably coming to the crest of one of these linear segments, which began in 1950. The sudden population-density decrease that ends the cycle is conjectured to have two phases: a first phase that produces population-density decrease by emigration, and a second phase that produces population-density decrease by mass murder, if the first phase does not take the system all the way to the reset value. The first phase accomplishes the biological function of dispersal, which is generally important for long-term species survival. The second phase guarantees overall stability on a multi-cycle time scale and wards off Malthusian catastrophes.

Both phases demand formally altruistic acts from individuals, but not of the warm-and-fuzzy kind. The first phase uses an exchange of anger signals (The “anger cycle,” see Post #41) to lock non-altruists out of the process so that the behavior is stable over evolutionary time. The second phase locks out the non-altruists using an asymmetric exchange of signals: contempt signals going one way and sadness signals going the other way. (See “The Sadness Cycle,” Post #41). The second phase culminates in the mass murder of the sadness signalers by the contempt signalers and the appropriation of all the resources of the sadness signalers by the contempt signalers. The last step guarantees that the contempt signalers will appear atrociously entitled to those outside the cycle.

Islam

Islam is conveniently summarized for our purposes as The Five Pillars of Islam, which are explained in the Quran, namely:

1) The Creed. (“There is no God but Allah, and Muhammad is the messenger of Allah.”)

2) Prayer.

3) Charity. (Concealed almsgiving is preferred.)

4) Fasting.

5) Pilgrimage.

The Theory

The creed is “The Great Why in the Sky” that people need for the control of their most difficult emotions. Strong emotion can be overridden by reason if that is required by a learned worldview, the validity of which the person is willing to bet their life on. (Here, I attempt to supply a worldview based on evolutionary psychology.) The creed, or “theory part” of a religion, also gets the rational mind cooperating with the behavior-modification program, which acts on the emotional self. 

04-03-2019: Rational override based on some creed may begin the work of extirpating someone's anger or sadness cycle, but behavior modification by pragma may be necessary to finish it and produce a lasting improvement in the person's circumstances. These cycles may have deep roots inaccessible to consciousness and capable of perpetuating self-defeating behaviors if not treated appropriately.

Prayer superficially is a deliberate wasting of time, which is not free in metabolic terms because the worshipper has a basal metabolic rate that must be supplied whether he/she works or not. Regular inactivity is surely a luxury of only those enjoying abundance. This is implicitly saying to the anger and sadness/contempt programs: “Food is still plentiful, so it’s not time to get nasty.” These cycles may be triggered by signs of high population density, not actual want, but they should still be sensitive to metabolic signals that speak to whether actual scarcity exists. High population density acquired its potent psychological effects, after all, because it usually predicted scarcity in the environment of evolutionary adaptedness. <06-14-2021: Alternatively, prayer may work like meditation to turn off the internal voice and the unnecessary stress it causes (if unscripted).>

Charity, on the receiving end, that is, is for contempt signalers, who, as you will recall, are extremely entitled in the final stage of their emotional program. Accepting charity–goods that you did not work for–tells the contempt program that it has achieved its mission and can therefore halt. So, it does. In Islam, almsgiving is said to be best done in secret, an effect of which will be to spare the pride of the recipient. One tends to think that this will be an issue with contemptuous types. Clearly, we are dealing here with someone whose contempt-signaler role has caused them to become downwardly mobile.

Fasting–going without the necessities of life–is for sadness signalers and it tells their emotional program that they have given or lost all their resources to the contempt signalers, and therefore their program has achieved its mission and can halt. So, it does. <11-21-2020: On the other hand, based on my own experience with fasting, the practice may work by increasing the faster's energy level post-fast, and an increased energy level can solve a multitude of problems.>

Pilgrimage is where you tell the anger-cycle program (with your feet) that you have been driven out of your homeland forever and must resettle elsewhere. Therefore, the program has achieved its mission and can halt. So, it does. This idea was expressed as “giving something to the dispersal drive” in Post #35.

Thus, the task of much religious behavior-modification can be likened to persuading a devil to depart by showing him false evidence that he has accomplished his purpose in coming, knowing that he is myopic. However, prayer tells him that he doesn’t even have to come in the first place.

#41. The Sadness Cycle [evolutionary psychology, neuroscience]

EP     NE     

Red, theory; black, fact.

7-20-2018: This post builds on "Signaletics for Salvation," a post in the companion blog, "Experimentalist's Progress, " at https://nightbull.blogspot.com. The theory part of that post is reprinted below with slight modification for the convenience of the reader.

The anger cycle and the sadness cycle reach their full flower in wars of dispersal and wars of depopulation, respectively. These were discussed in the post "Two Kinds of War" in this blog.

Wars of depopulation serve to prevent Malthusian disasters such as general famine. The sadness cycle is a form of altruism that facilitates this depopulation by making a portion of the population sad and suicidal and the remainder contemptuous and entitled. The contemptuous ones take everything the sad ones have, ultimately their lives, and the sad ones let them.

If the sacrificial lambs were fighting what is essentially a form of cannibalism tooth and nail, the transfer of property would leave the heritors with many injuries, which would defeat the purpose of the whole process, which is to leave the residual population stronger and healthier than before under conditions of restricted food supply. However, always bear in mind that the sad ones and the contemptuous ones are playing two roles within the same adaptation; if you can play one role, you can play the other. However, if you unfortunately carry some unfavorable mutation, you will be predisposed to the sad role. This is another way the adaptation leaves the population more robust than before.

Since no altruism can evolve in the presence of selfishness unless the altruists are only altruistic to other altruists, a signaling cycle is required to lock the altruists together to the exclusion of non-altruists. Thus, sadness induces contempt and contempt induces sadness, and so on in a vicious cycle leading to the complete destruction of the sad ones and the transfer of all their property specifically to the contemptuous ones. This dynamic could be the origin of elder abuse and clinical depression.

Macchiavelli wrote, "He is made contemptible who is held to be changeable, light, effeminate, pusillanimous, irresolute, and from these the Prince must guard himself as from a reef." The traits listed appear to be the symptoms of unacknowledged sadness, and were no doubt quite lethal in Macchiavelli's time. Due to the present skyrocketing of the world population with the concomitant "Calhoun effect" from crowding stress, we are no doubt due for a remacchiavellianization of daily life. For example, should I even be sharing these insights with you instead of keeping them to myself to my own advantage or at least posting them on a commercialized blog? Does my slowness to commercialize indicate suicidally self-giving tendencies that will one day prove fatal?

6-29-2018: The Anger Cycle (reprinted)

Much of human unhappiness comes from destructive, escalating signaling cycles, usually between two persons. Examples: arguments, feuds, schools of thought, gang wars, revolutions. The signals exchanged are initially personal expressions of anger. Importantly, these expressions are multi modal, and therefore highly redundant. (e.g., threatening utterances, tones of voice, facial expressions, gait, crashing and banging things, spying, following, etc.) Your anger comes out of you "through every pore."

These signals are too many and varied for conscious control, which is why most people remain enslaved by their signals and cycles. The anger cycle is presumed to escalate until one of the parties must leave the country. When people are threatened, they seek allies, so all of society eventually gets drawn in and polarized as the escalation proceeds apace, like a black hole. Therefore, it is a group that must eventually leave, not a single individual, which is the basis of the refugee phenomenon. 

In ecological terms, the refugee phenomenon is clearly sub serving the function of dispersal. However, dispersal-producing behavior is fundamentally altruistic in a backhanded way. The benefit to the supposed loser, the group that eventually gets driven out, is that occasionally they find a newly-emptied vacant habitat in which to settle and therefore can reproduce without competition. This is a tremendous benefit in evolutionary terms and may once have been great enough to redeem all the waste and suffering of human-style dispersal. 

However, altruistic behavior cannot evolve in the presence of non-altruists unless a signaling system is established to ensure that altruists are only altruistic to other altruists. That is why I lay so much emphasis on signaling here. The reason why the signals are so multi modal is that the altruism program probably breaks down occasionally because of the short-term advantages of being a non-altruist. This has probably happened many times in the past and the broken algorithm was repaired each time by natural selection with the addition of yet another signal component. 

Multi modality implies the existence of a neuronal OR-element somewhere on the sensory side, and the amygdalae could be these OR-elements. More precisely, the amygdalae could be specialized for providing OR-elements generally to the brain by virtue of a characteristic, unique amygdalar cytoarchitecture.

7-20-2018: The various signal cycles may reinforce each other. The four signal cycles that seem to form the framework of human life seem to have such an interdependence. These are: mother-child bonding, which could potentiate man-woman bonding, which could potentiate the anger cycle (via jealousy), which could potentiate the sadness cycle. These insights come from introspection and my own biographical data.

#39. Can Irreducible Complexity Evolve? [genetics, evolution]

EV     GE     

Red, theory; black, fact.

5-26-2018: Influential biologist Richard Dawkins wrote in "The God Delusion" that a genuine case of irreducible complexity will never be found in biology. A case of irreducible complexity would be some adaptation that would require an intelligent designer because it could never evolve one mutation at a time, and Dawkins believes there is no such intelligent designer in biology.

In classic natural selection, each mutation must be individually beneficial to its possessor in order for selection to increase its prevalence in the population to the point where the next incremental, one-mutation improvement becomes statistically possible. In this way, all manner of wondrous things are supposed to evolve bit by tiny bit.

However, I am seeing irreducible complexity all over the place these days. For example, your upper-jaw dentition must mesh pretty accurately with that of your lower jaw or you can't eat. Thus, the process of evolutionary foreshortening of the muzzle of the great apes to the flat human face could never have happened, assuming that a single mutation affects only the upper or lower jaw. But it did. (Let us gloss over the fact that that is an assumption, because the contrary seems to require non-local rules in development.)

Furthermore, how can any instinctive signaling system evolve one mutation at a time? At a minimum, you always need both the transmitter adaptation and the receiver adaptation, not to mention further mutations to connect the receiver circuit to something useful. The evolution of altruism presents a similar problem. The lonely first altruist in the population is always at a disadvantage in competition with the more selfish non-mutants unless it also has a signaling system that lets it recognize fellow altruists (initially, close relatives) and a further mutation that places the altruistic behavior under the control of the receiver part of this system. Thus, altruists would only be altruistic to their own kind, the requirement for altruism to be selected in the presence of selfishness. Finally, the various parts of this system must be indissolubly linked in a way that the non-altruists cannot fake.

My solution is to label the crossing-over events that occur during meiosis as "tetra-mutations." In crossing over, two homologous chromosomes pair up along their length and swap a long segment of DNA, a process requiring four double chain breaks and their corresponding repairs. Because of the presence of single-nucleotide polymorphisms, the homologous chromosomes are not exactly the same, so that each of the upstream sides of the four chain breaks ends up in a subtly different genetic environment. If the break point falls between a cis-acting regulatory element and the corresponding structural gene, for instance, the former may now control the expression of a slightly different protein. Thus, there could be as many as four distinct functional consequences of one crossing-over event. Why not call that a tetra-mutation?

In this way, a concerted change affecting four distinct sites becomes possible. The two ends of the recombinant segment can in principle be functionally unrelated initially. They become related if both are affected by the same tetra-mutation and the entire change increases fitness and is thus selected.

A single tetra-mutation could in principle produce viable altruism at one stroke because of the number of simultaneous changes involved. 

The probability of a combination of simultaneous local changes being beneficial to the organism is much smaller on mathematical grounds than is the probability of a given single-nucleotide change being beneficial. However, these unfavorable statistics are at least partly offset by the existence of a dedicated system for producing tetra-mutations in large numbers, namely meiosis, part of the process of maturation of egg cells and sperm cells.

In the big picture, tetra-mutations provide a way for a species to discontinuously jump into new niches as they open up, possibly explaining how a capacity for this kind of mutation could spread and become characteristic of surviving species over time. This idea also provides a ready explanation for the lack of transitional forms in the fossil record.

5-30-2018: Here is the search description again, in case you missed it or could not see all of it: Sexual reproduction may allow the evolution of irreducible complexity by increasing the intrinsic complexity of the basic building block of change, the mutation.

6-12-2018: Upon further reflection, it seems that the tetramutation construct described above lacks validity because during gamete maturation it falls apart into two bi-mutations, both of which cannot contribute to the same zygote. The bi-mutation is stable, however, because of the intervening translocated DNA segment. It is harder to see how a complex adaptation like altruism could evolve out of nothing but mono-mutations and bi-mutations, but that does not mean the theory put forward in this post is necessarily wrong. One must not argue from lack of imagination. It is an interesting question, actually, what is the minimum set of all mutation types necessary to account for all known adaptations.

8-27-2019: In my ignorance, I have undersold the bi-mutation idea. A very far-reaching change to the genetic information can occur during crossing-over that is not at all subtle and is termed unequal crossing-over. This form of the process arises because of inaccuracies, sometimes major, in the initial alignment of the homologous chromosomes prior to crossing-over. When the process is finished, one chromosome has been shortened and the other has been lengthened, with gene duplication. This is the major source of gene duplication, which, in turn, is a major source of junk DNA, the part that is classified as broken genes. Two questions come to mind. The first is, are anatomical features such as jaw length and axon targets somehow controlled by variations in gene dose? The second, which is a tangent, is, are broken genes really broken or just temporarily switched off by genetic drift at some mutational hot spot in the recognition site of some transcription factor? The analogy here is to a generator in a power plant that has been placed in stand-down mode because of a temporary decrease in the demand for electrical power.

#27. Why Organized Religion? Theory Two [evolutionary psychology]

EP

Red, theory; black, fact.

My last post about proxy natural selection (PNS) has directed me to emphasize emotion more in seeking explanations for human behavior. I now think of emotions as an "endophenotype," to use a term from functional magnetic resonance imaging, that provides a useful stepping stone from evolutionary arguments to explanations of our daily lives. I recently applied this insight to obtaining a second explanation of religion, alternative or parallel to the first one that I give in a previous post.

What is the mood or feel as you enter a place of worship and participate in the ceremonies conducted there? More than anything else, the mood is one of great reverence, as though one is in the presence of the world's most powerful king. Kings are supposed to "represent their race." However, I want to translate that statement into a sociobiological function assignment. My discussion "Proxy Natural Selection from the Inside" suggests a problem: if the emotional outlines of people's behavior is being partly randomized in each generation by recombination-type mutations, a consistent moral code seems impossible if we assume that morality comes mostly from peoples' inborn patterns of emotional reactivity, that is, the sum total of everyones' betes noir. The purpose of a king may be to find or at least coincide with societies' moral center of gravity, around which a formal, if temporary, moral code can be constructed. In a complex society, everyone must be "on the same page" for efficient interaction. 

The same problem no doubt recurs each time organisms come together to form a colony, or super-organism: the conflict between the need of a colony for coordination of colonists and the need of evolution for random variability. Such variability will inevitably affect the formulation and interpretation of the coordinating messages that the colonists exchange, like all their other inborn characteristics. 

Kingship comes the corrupting influence of personal power, leading to destructive, tyrannical governments. Replacing a real king with a pretend-king named "God" would seem to be the solution that accounts for organized religion, but then one loses all flexibility, the flexibility that goes with having a flesh-and-blood king who can change his predecessor's laws based on current popular sentiment.

However, human nature may well have a core-and-shell structure, with an "unchanging" core surrounded by a slowly changing shell. The former would be the species-specific objective function previously alluded to in post #16, and produced by species-replacement group selection within the genus, and the latter would be due to PNS, and would represent the stratagems hit upon by our ancestors to meet the demands of the objective function in our time and place. This shell part may account for cultural differences between countries. The core may be implemented in the hypothalamus of the brain, whereas the shell may be implemented in the limbic system. The core, being unchanging, could be taught by organized religion, whereas the shell could be codified by the more flexible institution of government. Though the core is unchanging overall, specific individuals will harbor variations in it due to point mutations (not part of PNS), necessitating the standardizing role of religion. Synaptic plasticity would then be used to cancel the point-mutational variation in the objective function.

This core  consists of four pillars, or themes: genetic diversity, memetic diversity, altruism, and dispersal. Our energetic investment in obtaining each item is to be optimized. To produce this, the church of my acquaintance is continually emphasizing, respectively, tolerance, creating beautiful things, charity, and justice. It's almost too neat, especially if we adopt the deeply cynical-sounding position that the demand for "justice" only polarizes groups to the point of schism and diaspora.

#25. Proxy Natural Selection from the Inside [evolutionary psychology, genetics]

EP    GE    

Red, theory; black, fact.

My first post on proxy natural selection (PNS) left open some questions, such as what it should feel like, if anything, when one is fulfilling the species objective function and being deemed "proxy-fit" by one's own hypothalamus.

I conclude that it's just what you would think: you feel joy and/or serenity. Joy is one of Ekman's six basic universal human emotions, the others being fear, anger, disgust, sadness, and surprise. I think that emotions collectively are the operations of the highest-level human behavioral program. (That is, the program in its broadest outlines.) The unpleasant emotions force you to get off the couch until they are taken care of, and joy lets you get back on. Thus, the unpleasant four are the starting emotions, and joy is the stopping emotion. 

Surprise may be a meta-emotion that tells you that your threshold for experiencing one of the other emotions is too high, and immediately lowers it. I also think that each activation of an emotion tends to lower the threshold for activating it next time, which implies a positive feedback loop capable of changing the personality to suit suddenly changed circumstances, especially if the emotion eventually begins issuing with no trigger at all.

To relate this to the mechanism of PNS, the crossing-over events that went into making the sperm cell that made you would theoretically affect brain development more than anything else, specifically connecting some random stimulus to one of the unpleasant primary emotions. This creates your temperament, and thus your personality, which is the unique quality which you have to offer the world, and on which you are being tested by history. If the actions to which your own, special bete noir propel you are what the species objective function is looking for, you succeed, feel joy and serenity, and experience an altered methylation status of the DNA in your spermatogonia, if you are male, which (I conjecture) suppresses further crossing over in the manufacture of your own sperm, so that your personality type breeds true, which is what the population needs. 

PNS is quickie evolution to respond to challenges that come and go on less than a multi-thousand generation timescale, and I conjecture that it explains the complexities of sexual reproduction. You may object that trees, for example, have no behavior, much less personalities, and yet they have sexual reproduction. However, trees probably adapt quickly not by behavioral change, but by changes in their chemistry. The chemistry in question would be the synthesis of pesticidal mixtures located in the central vacuole of each plant cell. In terms of such mixtures, each tree should be slightly unique, an easily testable prediction.

Here is my own self-analysis in terms of PNS theory. My special emotional novelty that is potentially my gift to the world is a morbid fear of social rejection. This has motivated much more than the usual self-criticism of my own creative productions before they are communicated to others, for fear of rejection, leading to the kind of thing you are now reading. Social rejection/criticism hits me like a wall of flame that burns for days, or like some kind of rays coming out of the other person's head. The rejection that goes with the dating game has made it intolerable to me, leading to a lifelong celibacy that has freed all my resources for scientific pursuits. 

My father was a general in the Canadian Armed Forces, and was most unlike this, but my older brother takes after him somewhat. What happened to sour my father's life so radically before my birth in 1953, so that his recombinotype (coined word) no longer bred true? I conjecture that it was the failure of the defeat of Nazi Germany to produce a true, lasting peace, only ushering in the nuclear cold war with the USSR. With this, "God" was telling us: "Don't study war no more."

Each of the four unpleasant "starting" emotions may sub serve one of the four pillars of the species objective function already listed in The intermind: Engine of History?. Thus: sadness, altruism; disgust, genetic diversity (due to point mutations; what is motivated here is the screening of such novelties, screening always being the expensive part); fear, memetic diversity (or motivating prescreening of memetic novelties); anger, dispersal. Each of these emotions seems to have another use, in preserving the life of the individual, as opposed to the entire species. Thus: sadness, unfavorable energy balance; disgust, steering one away from concentrations of harmful bacteria; fear, avoidance of injury and death; anger, driving away competitors for food and mates. 

#23. Proxy Natural Selection: The God-shaped Gap at the Heart of Biology [genetics, evolution]

EV    GE    

Red, theory; black, fact.

2-06-2017

As promised, here is my detailed and hypothetical description of the entity responsible for compensating for the fact that our microbial, insect, and rodent competitors evolve much faster than we do because of their shorter generation times. In these pages, I have been variously calling this entity the intermind, the collective unconscious, the mover of the zeitgeist, and the real, investigable system that the word "God" points to. I here recant my former belief that epigenetic marks are likely to be the basis of an information storage system sufficient to support an independent evolution-like process. I will assume that the new system, "proxy natural selection" (PNS) is DNA-based.

11-20-2017

The acronym PNS is liable to be confused with "peripheral nervous system," so a better acronym would be "PGS," meaning "post-zygotic gamete selection."

2-06-2017

First, a refresher on how standard natural selection works. DNA undergoes point mutations (I will deal with the other main type of mutation later) that add diversity to the genome. The developmental process translates the various genotypes into a somewhat diverse set of phenotypes. Existential selection then ensues from the interaction of these phenotypes with the environment, made chronically stringent by population pressure. Differential reproduction of phenotypes then occurs, leading to changes in gene frequencies in the population gene pool. Such changes are the essence of evolution.

PNS assumes that the genome contains special if-then rules, perhaps implemented as cis-control-element/structural gene partnerships, that collectively simulate the presence of an objective function that dictates the desiderata of survival and replaces or stands in for existential selection. A given objective function is species-specific but has a generic resemblance across the species of a genus. The genus-averaged objective function evolves by species-replacement group selection, and can thus theoretically produce altruism between individuals. The if-then rules instruct the wiring of the hypothalamus during development, which thereby comes to dictate the organism's likes and dislikes in a way leading to species survival as well as (usually) individual survival. Routinely, however, some specific individuals end up sacrificed for the benefit of the species.

Here is how PNS may work. Crossing-over mutations during meiosis to produce sperm increase the diversity of the recombinotypes making up the sperm population. During subsequent fertilization and brain development, each recombinotype instructs a particular behavioral temperament, or idiosyncratotype. Temperament is assumed to be a set of if-then rules connecting certain experiences with the triggering of specific emotions. An emotion is a high-level, but in some ways stereotyped, motor command, the details of which are to be fleshed out during conscious planning before anything emerges as overt behavior. Each idiosyncratotype interacts with the environment and the result is proxy-evaluated by the hypothalamus to produce a proxy-fitness (p-fitness) measurement. The measurement is translated into blood-borne factors that travel from the brain to the gonads where they activate cell-surface receptors on the spermatogonia. Good p-fitness results in the recombination hot spots of the spermatogonia being stabilized, whereas poor p-fitness results in their further destabilization. 

Thus, good p-fitness leads to good penetrance of the paternal recombinotype into viable sperm, whereas poor p-fitness leads to poor penetrance, because of many further crossing-over events. Changes in hotspot activity could possibly be due to changes in cytosine methylation status. The result is within-lifetime changes in idiosyncratotype frequencies in the population, leading to changes in the gross behavior of the population in a way that favors species survival in the face of environmental fluctuations on an oligogenerational timescale. On such a timescale, neither standard natural selection nor synapse-based learning systems are serviceable.

2-07-2017

The female version of crossing over may set up a slow, random process of recombination that works in the background to gradually erase any improbable statistical distribution of recombinotypes that is not being actively maintained by PNS.

7-29-2017

Here is a better theory of female PNS. First, we need a definition. PNS focus: a function that is the target of most PNS. Thus, in trees, the PNS focus is bio elaboration of natural pesticides. In human males, the PNS focus is brain development and the broad outlines of emotional reactivity, and thus behavior. In human females, the PNS focus is the digestive process. The effectiveness of the latter could be evaluated while the female fetus is still in the womb, when the eggs are developing. The proxy fitness measure would be how well nourished the fetus is, which requires no sensory experience. This explains the developmental timing difference between oogenesis and spermatogenesis. Digestion would be fine tuned by the females for whatever types of food happen to be available in a given time and place.

8-18-2017

Experimental evidence for my proposed recombination mechanism of proxy natural selection has been available since 2011, as follows:

Stress-induced recombination and the mechanism of evolvability

by Weihao Zhong; Nicholas K. Priest

Behavioral Ecology and Sociobiology, 03/2011, Volume 65, Issue 3

permalink:

http://ncsu.summon.serialssolutions.com/#!/search?bookMark=ePnHCXMwfV1NS8QwEC2yBz9-gxL0JgTytUl7EUQU767nkDQJeCgu7uLv903SVlEQepx0pmky8yaTvJx3G-StuZsLiKLydSpLO8QEx8Ry3J3QgR9Nmx6t2tAivxGcaNhOFw9qZd-fdXcv9bQER26Kr0yMMsQJ6WK1mCHPZoBIbMp0QvbtMLH3wjKm9GfjtwbEen163D088_lSAT4i9js-xgi_DdSQBplcwQhXIQSggNjHVEpwUlIlK-uSyJI4JMRspZKKymyzTfqiu27vXVy3n__6wQO9GARIQVXsqyZEbt7TWDl-hNEj1wHg2A5EOiqbwBIM_b6xS_iVR7h2mxcNpTtPN7vf_NIcIq2HjEeotopifT_8L_XDwNsmtZR_V_2ECDxpxqOr6m9j_wpDiOrp_r6N82bqPhW0uWxt6i7PtYGRhgh9lP4C2uagLw

Abstract:

"The concept of evolvability is controversial. To some, it is simply a measure of the standing genetic variation in a population and can be captured by the narrow-sense heritability (h2). To others, evolvability refers to the capacity to generate heritable phenotypic variation. Many scientists, including Darwin, have argued that environmental variation can generate heritable phenotypic variation. However, their theories have been difficult to test.

 Recent theory on the evolution of sex and recombination provides a much simpler framework for evaluating evolvability. It shows that modifiers of recombination can increase in prevalence whenever low fitness individuals produce proportionately more recombinant offspring. Because recombination can generate heritable variation, stress-induced recombination might be a plausible mechanism of evolvability if populations exhibit a negative relationship between fitness and recombination. Here we use the fruit fly, Drosophila melanogaster, to test for this relationship.

We exposed females to mating stress, heat shock or cold shock and measured the temporary changes that occurred in reproductive output and the rate of chromosomal recombination. We found that each stress treatment increased the rate of recombination and that heat shock, but not mating stress or cold shock, generated a negative relationship between reproductive output and recombination rate. The negative relationship was absent in the low-stress controls, which suggests that fitness and recombination may only be associated under stressful conditions. Taken together, these findings suggest that stress-induced recombination might be a mechanism of evolvability."

However, my theory also has a macro aspect, namely that the definition of what constitutes "stress," in terms of neuron interconnections or chemical signaling pathways, itself  evolves, by species-replacement group selection. Support for that idea is the next thing I must search for in the literature. &&

#22. The Cogs of Armageddon [evolutionary psychology]

EP

Red, theory; black, fact.

1-27-2017

This is a "just-so story" about how I believe everyday human behavior eventually accomplishes the all-important biological function of dispersal for the human race. A future post will attempt to explain how the "just-so story" got written in terms of natural selection and possible faster-acting proxies thereof needed by organisms with long generation times.

Dispersal is things like dandelions shedding airborne seeds, slime molds developing into spore cases on stalks and releasing the spores into the wind, territorial systems of birds and mammals forcing the unlanded young to seek widely for their own territories, and humans going into space because our science fiction writers keep scaring us about the possibility of meteor crashes wiping out life on Earth. To paraphrase the latter, a way to avoid extinction, long-term, is not putting all your eggs in one basket, geographically speaking.

The slime mold dictyostelium is triggered into its dispersal program by the food supply running short; I will adopt the assumption that the human dispersal program is also triggered by the end of the good times, that is, the price of bread rising relative to wages.

I conjecture that human neural pathways potentiate aggression when the hard times come, but of an elaborate kind adapted for ensuring efficient dispersal (i.e., with minimal loss of life). It begins with a two-person feud of the sort illustrated in cultural references too numerous to mention. In Canada, where I live, a cough accompanied by an angry expression plays the role of the instigation. The arbitrary stimulus, made offensive by some piece of Pavlovian conditioning, is traded back and forth with rapidly increasing energy. The process is remarkably like flirting, not surprising since the ultimate purpose has commonalities with reproduction--but of an entire society. 

However, the emotional component is strongly threatening rather than rewarding, because the participants must be induced to seek allies, which people do when threatened, until all of society is eventually polarized. The acts of provocation being traded back and forth become progressively more outrageous, as they must, to keep the polarization process going. Eventually, one side gets the upper hand and forces the other to flee.

The result is a diaspora, i.e., dispersal. Because of the long polarization process, an entire group is expelled, not single individuals one at a time. Thus, members of such a group can assist each other to survive and relocate, thereby reducing the mortality associated with dispersal, thereby making the dispersal event more efficient in terms of number of people relocated. The group who flees is then seen by the international community as the blameless victim, and the group who stays is seen as the unprincipled aggressor. This tends to elicit a sheltering of the refugees and an intimidation of the "aggressor," who is deterred from pressing his advantage, that is, pursuing the refugees and slaughtering them to the last man, which is what each side would dearly like to do to the other by this point. This, again, is an efficiency from the point of view of producing dispersal.

However, if each side is continually threatening the other, why don't they flee each other's presence during the very early stages? The answer seems to be that humans have a reflex that converts feeling threatened into a wish to injure the threatening party, possibly a behavioral leftover from some earlier adaptation, such as an anti-predation defense; to injure, you have to stick around. (Leftovers such as these form the building blocks of future just-so plots.)

Finally, settled refugees usually do not integrate completely into the host society, instead forming ethnic neighborhoods. This increases the resemblance to an entire society reproducing itself. However, the growth phase following reproduction in individuals seems to be lacking at the society level. However, being seen as ethnic by the host society, due to slow integration, could improve individual-level reproductive success of refugees because of disassortative mate-choice effects evolved to favor genes that produce dispersal.

2-24-2017

The dispersal-producing dynamic just outlined is fantastically powerful, as it must be to overcome all the reasons you would not leave your homeland forever at some arbitrary time: expense, risk of mortality in transit, opportunity costs, temporary loss of livelihood, need to learn a new language and customs, vulnerability to exploitation in the new country, etc., etc.

This dynamic is basically what theologians call evil, for which I propose the less judgmental, substitute term "dispersalism." If this is truly an insight, it should have a liberating effect on your life, even if you just remember that one word, but with the price of always being population-conscious: always trying to see what is happening at the population/zeitgeist level, and reading the paper every day at the very least.

At least one "just-so story" could probably be written for each of the pillars of the human species-specific objective function mentioned in previous posts, these being as follows: dispersal, genetic diversity, memetic diversity, and altruism. (The latter has not been mentioned until now.) Each of these must be optimized, not blindly maximized, for each comes at a cost. In terms of neurobiology, each pillar is probably a family of functionally related likes and dislikes wired up in the hypothalamus, but not obviously related to individual-level survival or reproduction.