#57. Where are All the Space Aliens? [evolution]

EV

Red, theory; black, fact.

KIRK MUST DIE! (cut to commercial.)

Astronomical observations and the Fermi paradox

Contemporary exoplanet research keeps turning up extra-solar-system planets that seem to be promising abodes of life of the Earthly variety (never mind the completely weird biochemistries that may exist on other planets). In the habitable exoplanets catalogue (HEC), kept by the Planetary Habitability Laboratory (University of Puerto Rico) at Arecibo, the list of planets found orbiting in the conservative habitable zone now has 17 entries, and a 2013 paper by Petigura et al. ("Prevalence of Earth-size planets orbiting Sun-like stars") placed the percentage of stars in our galaxy with potentially habitable planets at 22 ± 8. Accumulating evidence suggests that life is common in our galaxy, yet SETI research—the search for extraterrestrial civilizations that send out radio signals that bear some stamp of intelligence—has drawn a complete blank, as far as I know. (And if it did find something, it would make such a sensation in the media that no-one could help knowing.) So I ask you: where are all the space aliens? (This question is generally attributed to 20th-century physicsmeister Enrico Fermi and has since become known as the Fermi Paradox.)

My hypothesis is this:

Life is one thing; intelligent life is quite another. This is a form of the Rare Earth hypothesis, which is one of the avenues that has been explored through the years in the search for a resolution of the Fermi Paradox.

Biospheres may not be permanent 

No doubt there are many, many planets in our part of the galaxy that have some form of primitive life, and many, many more "graveyard planets" that once had life but are now sterile. Mars may well be an example of this kind of planet in our own solar system.

Biochallenge!

I conjecture that if we seem to be alone in this part of the galaxy, based on the negative SETI evidence, it is because we are, and this is because we have evolved to the level of intelligence first in this galactic neighborhood, because evolution on the Earth is egregiously rapid. It has taken us four billion years to get this far, which doesn't sound so fast, but everything is relative. This rapid evolution is plausibly a response to challenges: all the various natural disasters we are subject to here on Earth, examples being bolide (meteor) crashes, continental glaciations, drifting continents, droughts, earthquakes, floods, hurricanes, long climatic warm spells, tornadoes, tsunamis, volcanism, wild weather, wildfires, and winter.

Sept 23, 2018: Tornadoes knock out primary transformer station in Ottawa.

Case in point: a large bolide strike is believed to have triggered the extinction of the dinosaurs, making way for the rise of the mammals, and we ourselves are the descendants of those mammals. <03-21-2020: The bolide may have killed the dinosaurs indirectly, by touching off a climate shift in our dangerously unstable world. This would explain the temporary presence of dinosaur fossils above the Cretaceous/Tertiary iridium anomaly, which has been a problem for the bolide hypothesis.>

Case in point: the rise of modern humans seems to have coincided with the end of the last continental glaciation. The rigorous, cold-climate conditions prevailing then might have selected our ancestors for high ability in building shelters and sewing protective clothing. These skills might have required the rapid evolution of a high ability to process spatial information, which we then leveraged into the building of civilizations upon the return of temperate climatic conditions. (See: #24, "The Pictures in Your Head," this blog.)

To contrive a planet that is so challenging and difficult, yet has not succeeded in destroying life altogether in four billion years, may require a very rare combination of parameters (e.g., our distance from the sun, the size and composition of the Earth, the presence of the asteroid belt, the presence of the Oort cloud), and this rarity has led to our emerging into intelligence before it happened anywhere else in this part of the galaxy.

01-08-2020: These parameters may well have special values at which critical behavior occurs, such as the onset of positive feedbacks leading to heating or cooling. Earth may be simultaneously close to several of these critical points, a rare circumstance, but one that does not require extreme, atypical values of any given variable.

My take on the Rare Earth hypothesis therefore emphasizes what are called "evolutionary pumps" (e.g., glaciations, bolide crashes, etc.) in discussions of this hypothesis, as well as the anthropic principle.

August 28, 2011: An Ottawa sunset inflamed by a recent hurricane in the USA.

Evil-ution

I further conjecture that the difficulties of our past have left their mark on us, and we call it "evil." (Some will deny that this concept has any construct validity, saying, "It's not a thing," but I think that it is an approximate version of something that does, which I term "dispersalism" in this blog.) This is because a basic strategy for surviving disasters is dispersal, which I have previously linked to evil in these pages (See: #35, "The Pilgrim and the Whale," and #37, "Two Kinds of War," this blog).

To recapitulate, our planet's predilection for disaster has deeply ingrained dispersal tendencies into most species here, by the mechanism of natural selection. Humans now get their food from agriculture. However, agriculture requires a settled existence and is therefore in opposition to dispersal, so the plot thickens.

This characteristic of agriculture results in the psychological pressure for dispersal relentlessly building, pressure-cooker fashion, across time, until a destructive explosion occurs (war or revolution), thereby accomplishing the long-delayed dispersal.

May 21, 2022 derecho-storm damage in Ottawa.

Wildfire smoke seen in Ottawa, Jun 2023.

#48. Science and Proto-science [evolutionary psychology]

EP

Red, theory; black, fact.

Why does religion continue to be so popular in today's supposedly enlightened age? In what category of things should we place religion for purposes of analysis? This is a very important question. The least bad answer that I have come up with is: "Religion is the last protoscience." (By this I mean "classical protoscience"; a contemporary field of study, string theory, has also been labelled "protoscience," a result I base on a DuckDuckGo search on "Is string theory a protoscience?" on 20 Feb, 2022.)

Protoscience is most easily defined by a few well-known examples: alchemy and astrology. These disciplines can be thought of as crude, primordial versions of chemistry and astronomy, respectively, and unable to quickly divest themselves of laughably bad theories, due to an over-reliance on aesthetics as a way to truth.

If religion is a protoscience, that then, is the corresponding science? Will religion someday transform into some kind of super-science, marvelous beyond all prior imagining, and capable of robustly duplicating all the miracles of Christ, just for starters?

08-03-2020: Formerly at this location, now deprecated: Religion is the protoscience of origins and Darwin's theory its successor via the clergyman Malthus. Malthus was one of Darwin's influences, as attested explicitly in the writings of the latter.

07-26-2020: The science that could replace the protoscience religion is likely to be the study of adaptive, distributed, and unconscious behavioral effects in human populations. <07-30-2020: This will be a division within sociobiology focused on human swarm intelligence acting on an historical time scale.> From my own examined experience, I have reason to believe that such things exist. I called them "macro-homeostatic effects" in the post "The Drill Sergeants of the Apocalypse."

Alchemy is thought to have become chemistry with the isolation of oxygen in pure form by Priestly, followed in short order by its recognition as an element by Lavoisier, who had met Priestly in Paris and learned of the new "air" direct from the discoverer. This clue led Lavoisier to a correct theory of the nature of combustion. Priestly published his discovery of oxygen (Lavoisier's term), which he called "dephlogisticated air" (an alchemical term), in letter form, in 1775.

06-28-2019: The corresponding intellectual hand-off from astrology to astronomy seems to have been from Tycho Brae (1546-1601), who seems to have been much involved with astrology, to his onetime assistant Johannes Kepler (1571-1630; "The Legislator of the Heavens"), who derived three famous mathematical laws of planetary motion from Brae's data.

While the former astrology continues to this day as basically a form of amusement and favorite whipping-boy of sophomores everywhere who are just discovering the use of their brains, and the former alchemy has utterly perished (as theory, not practice), religion continues to pay its way down the time stream as a purveyor of a useful approximate theory.

An approximate theory is useful to have if all you need is a quick and dirty answer. The theory that the Earth is flat is an approximate theory that we use every time we take a step. The corresponding exact theory, that the Earth is spherical and gravitating, is only needed for challenging projects such as travelling to the moon.

03-13-2020: Thus, the God hypothesis is the theory of natural selection seen "through a glass darkly." However, the experiences contributing to the formulation of the God hypothesis would have been due to any cause of seemingly miraculous events over the horizon or beyond the reach of individual memory. This would comprise a mixture of the fastest effects of evolution and the slowest effects of synaptic plasticity/learning (e.g., developmental sensitive periods). However, the capacity for learning is itself due to natural selection and learning is, like natural selection, a trial-and-error process. Thus, the two sources of biological order hinting at the existence of God should usually be pulling in the same direction but perhaps with different levels of detail. Modern skepticism about religion seems to be directed at the intellectual anchor point: the God hypothesis. Since I believe that they are best de-faithed who are least de-faithed, let us simply shift the anchor to natural selection and carry on.

I think it premature to abandon classical religion as a source of moral guidance before evolutionary psychology is better developed, and given the usefulness of approximate theories, complete abandonment may never be practical. However, in our day, humanity is beset with many pressing problems, and although atheism appears to be in the ascendent, it may be time to reconcile religion with science, so as not to throw out any babies with the bathwater.

The modes of worship in use in many modern religions may well confer psychological benefits on the pious not yet suspected or articulated by mainstream science. Scientific investigation of the modes of worship that many religions have in common seems in order, especially since they amount to folk wisdom, which is sometimes on the money. Examples of common practices that seem to have potential for inducing neurophysiological changes are prayer, fasting, pilgrimage, incense-burning, and even simple congregating.

Photo by JJ Jordan on Unsplash

#38. The Fallacy of Justice [evolutionary psychology]

EP

Red, theory; black, fact.

4-04-2018: In my treatment of evil and criminality so far, I have tried to show that they sub serve either dispersal or preemptive population reduction, both valuable biological processes that tend to prolong the survival of species. 

The algorithms for achieving these ends would have been created over time by some form of evolution, with probably a large component coming from a hypothetical, fast form of evolution I call post-zygotic gamete selection (PGS), where gametes -- individual cells -- are effectively the units of selection. In general, the smaller the unit of selection, the faster the adaptation. PGS may have accelerated evolution to the point where it could be detected by simple record-keeping technologies, which may have led to the first record-keeping peoples eventually realizing that "someone is looking out for us," leading to the invention of monotheism.

The genetically inherited parts of our behavior enter consciousness as emotions, and can therefore be easily identified. The main outlines of civilization are probably due to the inherited behavior component, and not to the reasoning, conscious mind, which is often just a detail-handler. How could civilization rest on a process that can't even remember what happened last weekend?

Thus, humans have a dual input to behavior, emotion and reason. The above arguments show that evil and criminality come from the emotional input. Yet the entire deterrence theory of justice assumes the opposite, by giving the person a logical choice: "You do this, we do that, and you won't like it. So you don't do this, right?"

I'm not so sure. People commit crimes for emotional reasons. As usual, the criminal's reasoning faculties are just an after-the-decision detail handler. The direction that this detail handler then takes is fascinatingly monstrous, but this does not mean that crime begins in reason.

Conclusion: the deterrence theory of justice is based on a category error.

Religion, with its emphasis on emotion, was all the formal "law enforcement system" anyone needed up until only about 200 years ago, at the industrial revolution. We may be able to go beyond where religion takes us by means of a disease model of criminality.

It does make some sense to lock criminals up, because with less freedom they cannot physically commit as many crimes. Many prisons become dungeons, however, because of the public's desire for revenge. However, all revenge-seeking belongs to the dispersal/depopulation dynamic and is thus part of the problem. A desire for revenge may follow a crime very predictably, but logically, it is a non-sequitur.

4-30-2018: A more nuanced theory of crime prevention is possible, where logical and technological constraints on behavior complement efforts to reduce the motivation for committing crimes at the source: the individual's perception of the fairness of society. However, I originally wrote as I did because I don't think that the former is the squeaky wheel at the moment.

#36. The Thought Process Through the Ages [evolutionary psychology]

EP

Red, theory; black, fact.

2-01-2018: An alternative title of this post could be: "Where religion possibly fits in the big scheme of things."

If politics and science seem like strange bedfellows, consider that ancient rulers used to consult astrologers before making major decisions.

In the beginning, there was theology. At some point, intellectual endeavor split into wrestling with reality questions vs. morality questions. Then they had to figure out when to go with your gut and when not to.

Thought sources	Inputs	Outputs (all insights):
		Reality (What is)	Blend	Morality (Thus…)
PGSd+sensory data	Emotion	politicsc		religionc
	Blend	astrologyb ^ v	< theologya >	Jewish lawb ^ v
Education+sensory data	Reason	sciencec		lawc

a. primordial condition

b. output distinction added

c. input distinction added

d. “post-zygotic gamete selection,” amateur theory of accelerated evolution purporting to explain God. See “Emotions” post on this blog.

2-23-2018: Just as emotion must not be allowed to contaminate scientific thought, is it equally true that reason must not be allowed to contaminate religious thought? Is failure to observe this restriction the cause of religious schisms?

08-03-2019: Thought-like processes dominated by emotion are believed to exist, e.g., the "emotional processing" of traumatic memories.

#34. Emotions [evolutionary psychology, genetics, neuroscience]

EP    NE    GE

Red, theory; black, fact.

12-17-2017: In previous posts, I theorized that humans, along with all other sexually-reproducing species, have a long-range guidance system that I called proxy natural selection, or preferably, post-zygotic gamete selection (PGS), that is basically a fast form of evolution in which individual cells, the gametes, are the units of selection, not individuals. Selection is conjectured to happen post-zygotically (i.e., sometime after the beginning of development, or even in adulthood) but is retroactive to the egg and sperm that came together to create the individual. Each gamete is potentially unique because of the crossing-over genetic rearrangements that happen during its maturation. This theory explains the biological purpose of this further layer of uniqueness beyond that due to the sexual mixing of chromosomes, which would otherwise appear to be redundant.

Our emotions are conjectured to be programmed by species-replacement group selection and to serve as proxies for increases and decreases in the fitness of our entire species.

A further correlate of an emotion beyond the cognitive and autonomic-nervous-system components would be the neurohumoral component, expressed as chemical releasing and inhibiting factors that enter the general circulation via the portal vessels of the hypothalamus, blood vessels which are conventionally described as affecting only the anterior pituitary gland. These factors are theorized to reach the stem-like cells that mature into egg and sperm, where they set reversible epigenetic controls on the level of crossing-over that will occur during differentiation. Large amounts of crossing-over are viewed as retroactively penalizing the gametes leading to the individual by obfuscating or overwriting with noise specifically the genetic uniqueness of said original gametes. In contrast, low levels of further crossing-over reward the original gametes with high penetrance into the next generation. Here, I believe you have all the essential ingredients of classical natural selection, and all the potential, in a process that solves problems on an historical timescale.

Crossing-over happens only between homologous chromosomes, which are the paternal and maternal copies of the same chromosome. Human cells have 46 chromosomes because they have 23 pairs of homologous chromosomes. The homologous-chromosome-specificity of crossing-over suggests that the grand optimization problem that is human evolution has been broken down into 23 smaller sub-problems for the needs of the PGS process, each of which can be solved independently, without interactions with any of the other 22, and which involves a 23-fold reduction in the number of variables that must be simultaneously optimized. In computing, this problem-fragmentation strategy greatly increases the speed of optimization. I conjecture that it is one of the features that makes PGS faster than classical natural selection.

However, we now need 23 independent neurohumoral factors descending in the bloodstream from brain to testis or (fetal) ovary, each capable of setting the crossing-over propensity of one specific pair of homologous chromosomes. Each one will require its own specific receptor on the surface of the target oogonia or spermatogonia. Check this out in the literature, and you will already find a strange diversity of cell-surface receptors on the spermatogonia. (I haven't looked at oogonia yet.&&) I predict that the number of such receptors known to science will increase to at least 23. None of this is Lamarkism, because nervous-system control would be over the standard deviation of behavioral traits, not their averages.

1-09-2018: Naively, this theory also appears to require 23 second messengers to transfer the signals from cell surface to nucleus, which sounds excessive. Perhaps the second messengers form a combinatorial code, which would reduce the number required by humans to log2 (23) = 4.52, or 5 in round numbers. This is much better. Exactly five second-messenger systems are known, these being based on: cyclic AMP, inositol triphosphate, cyclic GMP, arachidonic acid, and small GTPases (e.g., ras). However, many mammalian species have many more than the 32 chromosome pairs needed to saturate a 5-bit address space.

1-10-2018: If we expand the above list of second messengers with the addition of the calcium/calmodulin complex, the address space expands to 64 pairs of homologous chromosomes, for a total ploidy of 128. This seems sufficient to accommodate all the mammals. Thus, a combinatorial second-messenger code representable as a five- or six-bit binary integer in most organisms would control the deposition of the epigenetic marks controlling crossing-over propensity.

If the above code works for transcription as well as epigenetic modification, then applying whatever stimuli it takes to produce a definite combinatorial second-messenger state inside the cell will activate one specific chromosome for transcription, so that the progeny of the affected cell will develop into whatever that chromosome specifies, be it an organ, a system, or something else. And there you may have the long-sought key to programming stem cells. You're welcome.

Each pair of homologous chromosomes may correspond to what in an earlier post was called a "PNS focus." The requirement that the evolution of each chromosome contribute independently to the total increase in fitness suggests that a chromosome specifies a system, like the nervous system or the digestive system. We seem to have only 11 systems, not 23, but more may be defined in the future.

A related concept is that a chromosome specifies an ancestral, generic cell type, like glial cells (4 subtypes known) or muscle cells (3 subtypes known). The great diversity of the neurons suggest that they must be reclassified into multiple basic types, perhaps along the lines suggested by the functional classification of the cranial nerves: general somatic, general visceral, and special somatic (i.e., specific senses).

1-09-2018: A third concept for function assignment to homologous pairs of chromosomes postulates a hypothetical maximally divided genome in which each cell type has its own chromosome pair, a state conjectured to seldom occur in nature. Co-evolution of clusters of cell types (e.g., neurons and glia; bone and cartilage) would create selection pressure for the underlying cell-type-specific chromosomes to become covalently linked into the larger chromosomes that we see in the actual karyotypes. Thus, each observed homologous pair would correspond to a few cell types that are currently co-evolving, which seems to return us to the system or organ concept. 

01-08-2019: The system specified by a chromosome may be called a cooperation system, and these may be organized in a hierarchy, following the general principles of spatial organization outlined in my post: "The Pictures in Your Head." Chromosomes activated earlier in development will specify system-like entities and those activated late in development will specify organ-like entities. Only the first-activated chromosome will apply to the entire organism.

Humans depend on complex social structures for their survival, and this comes out of our individual behavioral tendencies. Probably, most PGS adaptations to environmental fluctuations involve modifying these structures, which would come out of subtle modifications of individual behaviors. I think I am just repeating E.O. Wilson here. Our hard-wired species-fitness definitions would give rise to the primary emotions, perhaps in the hypothalamus or limbic system, by connecting specific stimuli to primary emotions in the manner of an if-then rule. 

Further out on the cortex, the specific stimuli being connected would get progressively more complex and learning-dependent, and progressively less concerned with the "what" of behavior (i.e., our species-specific taxes) and more with the "how" of behavior. In "how" mode, the complex stimuli become more like signposts to be consulted on a journey. PGS adaptations of our behavior would affect the hardwired aspects of this hypothetical transition zone. The primary emotions would then be like the highest hierarchical level of our motor program, or like the least-indented instructions of a conventional high-level computer program.

I conjecture that religion is important because it goes straight for this highest level. We all know that religion is kind of an emotional business, what with the organ music and the stained glass and all such as that, and this is why. I therefore conjecture that words spoken often from the pulpit, such as God, sin, forgiveness, devil, angel, soul, salvation, etc., all enclose a secret that writers such as Dawkins do not grasp: the emotions are the message. To illustrate this, let us attempt an emotional definition of the master symbol, "God."

God: feeling loved and secure to the point of invulnerability; feeling small in an agreeable way, as in the presence of mountains; feeling brotherly/sisterly towards one's fellow humans; blossoming in confidence into one's full potential; fearing nothing.

Perhaps that's enough to give the general idea. No doubt a whole dictionary could be compiled along these lines. When the priest strings these emotion-words together, he creates an experience for the congregation that could fairly be called a form letter from "God," assuming that the word "God" points to the PGS process itself. The job of the priest is to help the congregation relate on a deep level to the sacred texts and to see/feel how they apply to the challenges of the here and now.

7-05-2018: Another term for PGS would be "Yahwetion," from "Yahweh," the conventional modern spelling of the name of the god of ancient Israel, and the "tion" ending indicating a process, like evolution. This neologism advantageously steers people away from category errors like attempting to worship it, or appease it, or what have you.

The conventionally religious will complain that this would make prayer to God impossible, but not if prayer itself is re conceived as "auto socialization," following the educational theory of prayer. Then prayer becomes a fantasy conversation with anyone, living or dead, that you would like to have as a mentor, if it were possible.

#27. Why Organized Religion? Theory Two [evolutionary psychology]

EP

Red, theory; black, fact.

My last post about proxy natural selection (PNS) has directed me to emphasize emotion more in seeking explanations for human behavior. I now think of emotions as an "endophenotype," to use a term from functional magnetic resonance imaging, that provides a useful stepping stone from evolutionary arguments to explanations of our daily lives. I recently applied this insight to obtaining a second explanation of religion, alternative or parallel to the first one that I give in a previous post.

What is the mood or feel as you enter a place of worship and participate in the ceremonies conducted there? More than anything else, the mood is one of great reverence, as though one is in the presence of the world's most powerful king. Kings are supposed to "represent their race." However, I want to translate that statement into a sociobiological function assignment. My discussion "Proxy Natural Selection from the Inside" suggests a problem: if the emotional outlines of people's behavior is being partly randomized in each generation by recombination-type mutations, a consistent moral code seems impossible if we assume that morality comes mostly from peoples' inborn patterns of emotional reactivity, that is, the sum total of everyones' betes noir. The purpose of a king may be to find or at least coincide with societies' moral center of gravity, around which a formal, if temporary, moral code can be constructed. In a complex society, everyone must be "on the same page" for efficient interaction. 

The same problem no doubt recurs each time organisms come together to form a colony, or super-organism: the conflict between the need of a colony for coordination of colonists and the need of evolution for random variability. Such variability will inevitably affect the formulation and interpretation of the coordinating messages that the colonists exchange, like all their other inborn characteristics. 

Kingship comes the corrupting influence of personal power, leading to destructive, tyrannical governments. Replacing a real king with a pretend-king named "God" would seem to be the solution that accounts for organized religion, but then one loses all flexibility, the flexibility that goes with having a flesh-and-blood king who can change his predecessor's laws based on current popular sentiment.

However, human nature may well have a core-and-shell structure, with an "unchanging" core surrounded by a slowly changing shell. The former would be the species-specific objective function previously alluded to in post #16, and produced by species-replacement group selection within the genus, and the latter would be due to PNS, and would represent the stratagems hit upon by our ancestors to meet the demands of the objective function in our time and place. This shell part may account for cultural differences between countries. The core may be implemented in the hypothalamus of the brain, whereas the shell may be implemented in the limbic system. The core, being unchanging, could be taught by organized religion, whereas the shell could be codified by the more flexible institution of government. Though the core is unchanging overall, specific individuals will harbor variations in it due to point mutations (not part of PNS), necessitating the standardizing role of religion. Synaptic plasticity would then be used to cancel the point-mutational variation in the objective function.

This core  consists of four pillars, or themes: genetic diversity, memetic diversity, altruism, and dispersal. Our energetic investment in obtaining each item is to be optimized. To produce this, the church of my acquaintance is continually emphasizing, respectively, tolerance, creating beautiful things, charity, and justice. It's almost too neat, especially if we adopt the deeply cynical-sounding position that the demand for "justice" only polarizes groups to the point of schism and diaspora.

#25. Proxy Natural Selection from the Inside [evolutionary psychology, genetics]

EP    GE    

Red, theory; black, fact.

My first post on proxy natural selection (PNS) left open some questions, such as what it should feel like, if anything, when one is fulfilling the species objective function and being deemed "proxy-fit" by one's own hypothalamus.

I conclude that it's just what you would think: you feel joy and/or serenity. Joy is one of Ekman's six basic universal human emotions, the others being fear, anger, disgust, sadness, and surprise. I think that emotions collectively are the operations of the highest-level human behavioral program. (That is, the program in its broadest outlines.) The unpleasant emotions force you to get off the couch until they are taken care of, and joy lets you get back on. Thus, the unpleasant four are the starting emotions, and joy is the stopping emotion. 

Surprise may be a meta-emotion that tells you that your threshold for experiencing one of the other emotions is too high, and immediately lowers it. I also think that each activation of an emotion tends to lower the threshold for activating it next time, which implies a positive feedback loop capable of changing the personality to suit suddenly changed circumstances, especially if the emotion eventually begins issuing with no trigger at all.

To relate this to the mechanism of PNS, the crossing-over events that went into making the sperm cell that made you would theoretically affect brain development more than anything else, specifically connecting some random stimulus to one of the unpleasant primary emotions. This creates your temperament, and thus your personality, which is the unique quality which you have to offer the world, and on which you are being tested by history. If the actions to which your own, special bete noir propel you are what the species objective function is looking for, you succeed, feel joy and serenity, and experience an altered methylation status of the DNA in your spermatogonia, if you are male, which (I conjecture) suppresses further crossing over in the manufacture of your own sperm, so that your personality type breeds true, which is what the population needs. 

PNS is quickie evolution to respond to challenges that come and go on less than a multi-thousand generation timescale, and I conjecture that it explains the complexities of sexual reproduction. You may object that trees, for example, have no behavior, much less personalities, and yet they have sexual reproduction. However, trees probably adapt quickly not by behavioral change, but by changes in their chemistry. The chemistry in question would be the synthesis of pesticidal mixtures located in the central vacuole of each plant cell. In terms of such mixtures, each tree should be slightly unique, an easily testable prediction.

Here is my own self-analysis in terms of PNS theory. My special emotional novelty that is potentially my gift to the world is a morbid fear of social rejection. This has motivated much more than the usual self-criticism of my own creative productions before they are communicated to others, for fear of rejection, leading to the kind of thing you are now reading. Social rejection/criticism hits me like a wall of flame that burns for days, or like some kind of rays coming out of the other person's head. The rejection that goes with the dating game has made it intolerable to me, leading to a lifelong celibacy that has freed all my resources for scientific pursuits. 

My father was a general in the Canadian Armed Forces, and was most unlike this, but my older brother takes after him somewhat. What happened to sour my father's life so radically before my birth in 1953, so that his recombinotype (coined word) no longer bred true? I conjecture that it was the failure of the defeat of Nazi Germany to produce a true, lasting peace, only ushering in the nuclear cold war with the USSR. With this, "God" was telling us: "Don't study war no more."

Each of the four unpleasant "starting" emotions may sub serve one of the four pillars of the species objective function already listed in The intermind: Engine of History?. Thus: sadness, altruism; disgust, genetic diversity (due to point mutations; what is motivated here is the screening of such novelties, screening always being the expensive part); fear, memetic diversity (or motivating prescreening of memetic novelties); anger, dispersal. Each of these emotions seems to have another use, in preserving the life of the individual, as opposed to the entire species. Thus: sadness, unfavorable energy balance; disgust, steering one away from concentrations of harmful bacteria; fear, avoidance of injury and death; anger, driving away competitors for food and mates. 

#23. Proxy Natural Selection: The God-shaped Gap at the Heart of Biology [genetics, evolution]

EV    GE    

Red, theory; black, fact.

2-06-2017

As promised, here is my detailed and hypothetical description of the entity responsible for compensating for the fact that our microbial, insect, and rodent competitors evolve much faster than we do because of their shorter generation times. In these pages, I have been variously calling this entity the intermind, the collective unconscious, the mover of the zeitgeist, and the real, investigable system that the word "God" points to. I here recant my former belief that epigenetic marks are likely to be the basis of an information storage system sufficient to support an independent evolution-like process. I will assume that the new system, "proxy natural selection" (PNS) is DNA-based.

11-20-2017

The acronym PNS is liable to be confused with "peripheral nervous system," so a better acronym would be "PGS," meaning "post-zygotic gamete selection."

2-06-2017

First, a refresher on how standard natural selection works. DNA undergoes point mutations (I will deal with the other main type of mutation later) that add diversity to the genome. The developmental process translates the various genotypes into a somewhat diverse set of phenotypes. Existential selection then ensues from the interaction of these phenotypes with the environment, made chronically stringent by population pressure. Differential reproduction of phenotypes then occurs, leading to changes in gene frequencies in the population gene pool. Such changes are the essence of evolution.

PNS assumes that the genome contains special if-then rules, perhaps implemented as cis-control-element/structural gene partnerships, that collectively simulate the presence of an objective function that dictates the desiderata of survival and replaces or stands in for existential selection. A given objective function is species-specific but has a generic resemblance across the species of a genus. The genus-averaged objective function evolves by species-replacement group selection, and can thus theoretically produce altruism between individuals. The if-then rules instruct the wiring of the hypothalamus during development, which thereby comes to dictate the organism's likes and dislikes in a way leading to species survival as well as (usually) individual survival. Routinely, however, some specific individuals end up sacrificed for the benefit of the species.

Here is how PNS may work. Crossing-over mutations during meiosis to produce sperm increase the diversity of the recombinotypes making up the sperm population. During subsequent fertilization and brain development, each recombinotype instructs a particular behavioral temperament, or idiosyncratotype. Temperament is assumed to be a set of if-then rules connecting certain experiences with the triggering of specific emotions. An emotion is a high-level, but in some ways stereotyped, motor command, the details of which are to be fleshed out during conscious planning before anything emerges as overt behavior. Each idiosyncratotype interacts with the environment and the result is proxy-evaluated by the hypothalamus to produce a proxy-fitness (p-fitness) measurement. The measurement is translated into blood-borne factors that travel from the brain to the gonads where they activate cell-surface receptors on the spermatogonia. Good p-fitness results in the recombination hot spots of the spermatogonia being stabilized, whereas poor p-fitness results in their further destabilization. 

Thus, good p-fitness leads to good penetrance of the paternal recombinotype into viable sperm, whereas poor p-fitness leads to poor penetrance, because of many further crossing-over events. Changes in hotspot activity could possibly be due to changes in cytosine methylation status. The result is within-lifetime changes in idiosyncratotype frequencies in the population, leading to changes in the gross behavior of the population in a way that favors species survival in the face of environmental fluctuations on an oligogenerational timescale. On such a timescale, neither standard natural selection nor synapse-based learning systems are serviceable.

2-07-2017

The female version of crossing over may set up a slow, random process of recombination that works in the background to gradually erase any improbable statistical distribution of recombinotypes that is not being actively maintained by PNS.

7-29-2017

Here is a better theory of female PNS. First, we need a definition. PNS focus: a function that is the target of most PNS. Thus, in trees, the PNS focus is bio elaboration of natural pesticides. In human males, the PNS focus is brain development and the broad outlines of emotional reactivity, and thus behavior. In human females, the PNS focus is the digestive process. The effectiveness of the latter could be evaluated while the female fetus is still in the womb, when the eggs are developing. The proxy fitness measure would be how well nourished the fetus is, which requires no sensory experience. This explains the developmental timing difference between oogenesis and spermatogenesis. Digestion would be fine tuned by the females for whatever types of food happen to be available in a given time and place.

8-18-2017

Experimental evidence for my proposed recombination mechanism of proxy natural selection has been available since 2011, as follows:

Stress-induced recombination and the mechanism of evolvability

by Weihao Zhong; Nicholas K. Priest

Behavioral Ecology and Sociobiology, 03/2011, Volume 65, Issue 3

permalink:

http://ncsu.summon.serialssolutions.com/#!/search?bookMark=ePnHCXMwfV1NS8QwEC2yBz9-gxL0JgTytUl7EUQU767nkDQJeCgu7uLv903SVlEQepx0pmky8yaTvJx3G-StuZsLiKLydSpLO8QEx8Ry3J3QgR9Nmx6t2tAivxGcaNhOFw9qZd-fdXcv9bQER26Kr0yMMsQJ6WK1mCHPZoBIbMp0QvbtMLH3wjKm9GfjtwbEen163D088_lSAT4i9js-xgi_DdSQBplcwQhXIQSggNjHVEpwUlIlK-uSyJI4JMRspZKKymyzTfqiu27vXVy3n__6wQO9GARIQVXsqyZEbt7TWDl-hNEj1wHg2A5EOiqbwBIM_b6xS_iVR7h2mxcNpTtPN7vf_NIcIq2HjEeotopifT_8L_XDwNsmtZR_V_2ECDxpxqOr6m9j_wpDiOrp_r6N82bqPhW0uWxt6i7PtYGRhgh9lP4C2uagLw

Abstract:

"The concept of evolvability is controversial. To some, it is simply a measure of the standing genetic variation in a population and can be captured by the narrow-sense heritability (h2). To others, evolvability refers to the capacity to generate heritable phenotypic variation. Many scientists, including Darwin, have argued that environmental variation can generate heritable phenotypic variation. However, their theories have been difficult to test.

 Recent theory on the evolution of sex and recombination provides a much simpler framework for evaluating evolvability. It shows that modifiers of recombination can increase in prevalence whenever low fitness individuals produce proportionately more recombinant offspring. Because recombination can generate heritable variation, stress-induced recombination might be a plausible mechanism of evolvability if populations exhibit a negative relationship between fitness and recombination. Here we use the fruit fly, Drosophila melanogaster, to test for this relationship.

We exposed females to mating stress, heat shock or cold shock and measured the temporary changes that occurred in reproductive output and the rate of chromosomal recombination. We found that each stress treatment increased the rate of recombination and that heat shock, but not mating stress or cold shock, generated a negative relationship between reproductive output and recombination rate. The negative relationship was absent in the low-stress controls, which suggests that fitness and recombination may only be associated under stressful conditions. Taken together, these findings suggest that stress-induced recombination might be a mechanism of evolvability."

However, my theory also has a macro aspect, namely that the definition of what constitutes "stress," in terms of neuron interconnections or chemical signaling pathways, itself  evolves, by species-replacement group selection. Support for that idea is the next thing I must search for in the literature. &&

#19. Explaining Science-religion Antipathy also Explains Religion [evolutionary psychology]

EP

Red, theory; black, fact.

I will be arguing here that the Darwinian selective advantage to humans of having a propensity for religion is that it regulates the pace of introduction of new technology, which is necessitated by the disruptive side effects of new technology.

If this sounds like a weak argument, perhaps people have been chronically underestimating the costs to society of the harmful side effects of new technology, ever since there have been people. Take the downside of the taming of fire, for instance. You can bet that the first use would have been military, just as in the case of nuclear energy. Remember that everything was covered in forests in those days; there must have been an appalling time of fire until kin selection slowly put a stop to it. The lake-bottom charcoal deposits will still be there, if anyone cares to look for them. (Shades of Asimov's story "Nightfall.")

The sedimentary record does not seem to support the idea that the smoke from such a time of fire caused a planetary cooling event sufficient to trigger the last ice age. However, the mere possibility helps to drive home the point, namely that prehistoric, evolutionary-milieu technology was not necessarily too feckless to produce enough disruption to constitute a source of selection pressure.

Natural selection could have built a rate-of-innovation controller by exaggerating people's pleasure at discovering a new, unexplored phenomenon, until they bog down in rapture at that moment and never progress to the next step of actually experimenting or exploring. The latter activities would be just upstream of the nominally controlled process, the introduction of new technology. People's tendency for "rapture capture" would be causally linked via genetically specified neural pathways to the kinds of hardships caused by technological side effects, thereby completing a negative feedback loop that would work like a steam engine governor.

I conjecture that all present-day religions are built on this phenomenon of "rapture capture." This may explain why the most innovative country, the USA, is also the most religiose, according to Dawkins, writing in "The God Delusion." An Einsteinian sense of wonder at the cosmos that, according to Dawkins, most scientists feel, could be a mild, non-capturing version of the same thing. The unlikely traits attributed to God, omnipotence, omni this and that, could have instrumental value in intensifying the rapture.

Another possible name for what I have been calling rapture could be "arcanaphilia." A basic insight for me here was that religion is fundamentally hedonistic. I do not seem to be straying too far from Marx's statement that "Religion is the opiate of the people."

These ideas help to explain why some sciences such as astronomy and chemistry began as inefficient protosciences (e.g., astrology, alchemy): they were inhibited from the start by an excessive sense of wonder, until harder heads eventually prevailed (Galileo, Lavoisier). Seen as a protoscience, the Abrahamic religions could originally have been sparked by evidence that "someone is looking out for us" found in records of historical events such as those the ancient Israelites compiled (of which the Dead Sea Scrolls are a surviving example). That "someone" would in reality be various forms of generation-time compensation, one of which I have been calling the "intermind" in these pages. Perhaps when the subject of study is in reality a powerful aspect of ourselves as populations, the stimulus for rapture capture will be especially effective, explaining why religion has yet to become an experimental science.

By the way, there is usually no insurmountable difficulty in experimenting on humans so long as the provisions of the Declaration of Helsinki are observed: volunteer basis only; controlled, randomized, double-blind study; experiment thoroughly explained to volunteers before enrollment; written consent obtained from all volunteers before enrollment; approval of the experimental design obtained in advance from the appropriate institutional ethics committee; and the experiment registered online with the appropriate registry.

Religions seem to be characterized by an unmistakable style made up of little touches that exaggerate the practitioner's sense of wonder and mystery, thus, their arcanaphilic "high." I refer to unnecessarily high ceilings in places of worship, use of enigmatic symbols, putting gold leaf on things, songs with Italian phrases in the score, such as "maestoso," wearing colorful costumes, etc. I shall refer to all the elements of this style collectively as "bractea," Latin for tinsel or gold leaf. I propose the presence of bractea as a field mark for recognizing religions in the wild. By this criterion, psychiatry is not a religion, but science fiction is.

It seems to me that bractea use can easily graduate into the creation of formal works of art, such as canticles, stained glass windows, statues of the Buddha, and the covers of science fiction magazines. Exposure to concentrations of excessive creativity in places of worship can be expected to drive down the creativity of the worshipers by a negative feedback process evolved to regulate the diversity of the species memeplex, already alluded to in my post titled, "The Intermind: Engine of History?"

This effect should indirectly reduce the rate of introduction of new technology, thereby feeding into the biological mission of religion. Religion could be the epi-evolutionary solution, and the artistic feedback could be the evolutionary solution, to the disorders caused by creativity. Bractea would represent a synergy between the two.

#17. Hell's Kitchen [evolutionary psychology]

EP

Red, theory; black, fact.

Ever since the assassination of JFK in '63, people of my generation have been wondering why the Americans kill off their best and brightest. It's not just the Americans, of course. The same thing happened to Gandhi and Our Savior no less.

I think a homey kitchen metaphor nails it. Once you have emptied the milk carton of all its milk, you can use it to dispose of the grease. That is, by the logic of "The Insurance of the Heart," once tremendous acclaim has been conferred on someone's name, the physical person no longer matters for the purposes of enhancing the name their descendents will inherit, and so can safely be used to draw the fire of the genetic undesirables; the resulting tremendous indignation will confer bad odor on the name of said undesirable for quite long enough to eradicate their meh genes in all copies.

Thus, Booth's genes were eradicated to make way for Lincoln's, and Oswald's genes were eradicated to make way for Kennedy's, without overall change in population density.

If the intermind could be said to have thoughts, this is what they would be like. Clearly, it's not God.

#16. The Intermind, Engine of History? [evolutionary psychology]

EP

Red, theory; black, fact.

9-21-2016

This post is a further development of the ideas in the post, "What is intelligence? DNA as knowledge base." It was originally published 9-21-2016 and extensively edited 10-09-2016 with references added 10-11-2016 and 10-30-2016. Last modified: 10-30-2016.

In "AviApics 101" and "The Insurance of the Heart," I seem to be venturing into human sociobiology, which one early critic called "An outbreak of neatness." With the momentum left over from "Insurance," I felt up for a complete human sociobiological theory, to be created from the two posts mentioned.

However, what I wrote about the "genetic intelligence" suggests that this intelligence constructs our sociobiology in an ad hoc fashion, by rearranging a knowledge base, or construction kit, of "rules of conduct" into algorithm-like assemblages. This rearrangement is (See Deprecated, Part 7) blindingly fast by the standards of classical Darwinian evolution, which only provides the construction kit itself, and presumably some further, special rules equivalent to a definition of an objective function to be optimized. The ordinary rules translate experiences into the priming of certain emotions, not the emotions themselves, 

Thus, my two sociobiological posts are best read as case studies of the products of the genetic intelligence. I have named this part the intermind, because it is intermediate in speed between classical evolution and learning by operant conditioning. (All three depend on trial-and error.) The name is also appropriate in that the intermind is a distributed intelligence, acting over continental, or a least national, areas. If we want neatness, we must focus on its objective function, which is simply whatever produces survival. It will be explicitly encoded into the genes specifying the intermind, (For more on multi-tier, biological control systems with division of labor according to time scale, see "Sociobiology: the New Synthesis," E. O. Wilson, 1975 & 2000, chapter 7.)

Let us assume that the intermind accounts for evil, and that this is because it is only concerned with survival of the entire species and not with the welfare of individuals. Therefore, it will have been created by group selection of species. (Higher taxonomic units such as genus or family will scarcely evolve because the units that must die out to permit this are unlikely to do so, because they comprise relatively great genetic and geographical diversity.* However, we can expect adaptations that facilitate speciation. Imprinted genes may be one such adaptation, which might enforce species barriers by a lock-and-key mechanism that kills the embryo if any imprinted gene is present in either two or zero active copies.) Species group selection need act only on the objective function used by epigenetic trial-and-error processes.

In these Oncelerian times, we know very well that species survival is imperiled by loss of range and by loss of genetic diversity. Thus, the objective function will tend to produce range expansion and optimization of genetic diversity. My post "The Insurance of the Heart" concluded with a discussion of "preventative evolution," which was all about increasing genetic diversity. My post "AviApics 101" was all about placing population density under a rigid, negative feedback control, which would force excess population to migrate to less-populated areas, thereby expanding range. Here we see how my case studies support the existence of an intermind with an objective  function as described above.

However, all this is insufficient to explain the tremendous cultural creativity of humans, starting at the end of the last ice age with cave paintings, followed shortly thereafter by the momentous invention of agriculture. The hardships of the ice age must have selected genes for a third, novel component, or pillar, of the species objective function, namely optimization of memetic diversity. Controlled diversification of the species memeplex may have been the starting point for cultural creativity and the invention of all kinds of aids to survival. Art forms may represent the sensor of a feedback servomechanism by which a society measures its own memeplex diversity, measurement being necessary to control.

A plausible reason for evolving an intermind is that it permits larger body size, which leads to more internal degrees of freedom and therefore access to previously impossible adaptations. For example, eukaryotes can phagocytose their food; prokaryotes cannot. However, larger body size comes at the expense of longer generation time, which reduces evolvability. A band of high frequencies in the spectrum of environmental fluctuations therefore develops where the large organism has relinquished evolvability, opening it to being out competed by its smaller rivals. 

The intermind is a proxy for classical evolution that fills the gap, but it needs an objective function to provide it with its ultimate gold standard of goodness of adaptations. Species-replacement group selection makes sure the objective function is close to optimal. This group selection process takes place at enormously lower frequencies than those the intermind is adapting to, because if the timescales were  too similar, chaos would result. For example, in model predictive control, the model is updated on a much longer cycle than are the predictions derived from it.

12-25-2016

Today, when I was checking to see if I was using the word "cathexis" correctly (I wasn't), I discovered the Freudian term "collective unconscious," which sounds close to my "intermind" concept.

* 3-12-2018

I now question this argument. Why can't there be as many kinds of group selection as taxonomic levels? Admittedly, the higher-level processes would be mind-boggling in their slowness, but in evolution, there are no deadlines.