#48. Science and Proto-science [evolutionary psychology]

EP

Red, theory; black, fact.

Why does religion continue to be so popular in today's supposedly enlightened age? In what category of things should we place religion for purposes of analysis? This is a very important question. The least bad answer that I have come up with is: "Religion is the last protoscience." (By this I mean "classical protoscience"; a contemporary field of study, string theory, has also been labelled "protoscience," a result I base on a DuckDuckGo search on "Is string theory a protoscience?" on 20 Feb, 2022.)

Protoscience is most easily defined by a few well-known examples: alchemy and astrology. These disciplines can be thought of as crude, primordial versions of chemistry and astronomy, respectively, and unable to quickly divest themselves of laughably bad theories, due to an over-reliance on aesthetics as a way to truth.

If religion is a protoscience, that then, is the corresponding science? Will religion someday transform into some kind of super-science, marvelous beyond all prior imagining, and capable of robustly duplicating all the miracles of Christ, just for starters?

08-03-2020: Formerly at this location, now deprecated: Religion is the protoscience of origins and Darwin's theory its successor via the clergyman Malthus. Malthus was one of Darwin's influences, as attested explicitly in the writings of the latter.

07-26-2020: The science that could replace the protoscience religion is likely to be the study of adaptive, distributed, and unconscious behavioral effects in human populations. <07-30-2020: This will be a division within sociobiology focused on human swarm intelligence acting on an historical time scale.> From my own examined experience, I have reason to believe that such things exist. I called them "macro-homeostatic effects" in the post "The Drill Sergeants of the Apocalypse."

Alchemy is thought to have become chemistry with the isolation of oxygen in pure form by Priestly, followed in short order by its recognition as an element by Lavoisier, who had met Priestly in Paris and learned of the new "air" direct from the discoverer. This clue led Lavoisier to a correct theory of the nature of combustion. Priestly published his discovery of oxygen (Lavoisier's term), which he called "dephlogisticated air" (an alchemical term), in letter form, in 1775.

06-28-2019: The corresponding intellectual hand-off from astrology to astronomy seems to have been from Tycho Brae (1546-1601), who seems to have been much involved with astrology, to his onetime assistant Johannes Kepler (1571-1630; "The Legislator of the Heavens"), who derived three famous mathematical laws of planetary motion from Brae's data.

While the former astrology continues to this day as basically a form of amusement and favorite whipping-boy of sophomores everywhere who are just discovering the use of their brains, and the former alchemy has utterly perished (as theory, not practice), religion continues to pay its way down the time stream as a purveyor of a useful approximate theory.

An approximate theory is useful to have if all you need is a quick and dirty answer. The theory that the Earth is flat is an approximate theory that we use every time we take a step. The corresponding exact theory, that the Earth is spherical and gravitating, is only needed for challenging projects such as travelling to the moon.

03-13-2020: Thus, the God hypothesis is the theory of natural selection seen "through a glass darkly." However, the experiences contributing to the formulation of the God hypothesis would have been due to any cause of seemingly miraculous events over the horizon or beyond the reach of individual memory. This would comprise a mixture of the fastest effects of evolution and the slowest effects of synaptic plasticity/learning (e.g., developmental sensitive periods). However, the capacity for learning is itself due to natural selection and learning is, like natural selection, a trial-and-error process. Thus, the two sources of biological order hinting at the existence of God should usually be pulling in the same direction but perhaps with different levels of detail. Modern skepticism about religion seems to be directed at the intellectual anchor point: the God hypothesis. Since I believe that they are best de-faithed who are least de-faithed, let us simply shift the anchor to natural selection and carry on.

I think it premature to abandon classical religion as a source of moral guidance before evolutionary psychology is better developed, and given the usefulness of approximate theories, complete abandonment may never be practical. However, in our day, humanity is beset with many pressing problems, and although atheism appears to be in the ascendent, it may be time to reconcile religion with science, so as not to throw out any babies with the bathwater.

The modes of worship in use in many modern religions may well confer psychological benefits on the pious not yet suspected or articulated by mainstream science. Scientific investigation of the modes of worship that many religions have in common seems in order, especially since they amount to folk wisdom, which is sometimes on the money. Examples of common practices that seem to have potential for inducing neurophysiological changes are prayer, fasting, pilgrimage, incense-burning, and even simple congregating.

Photo by JJ Jordan on Unsplash

#47. Body-mod Bob's [evolution, evolutionary psychology]

EV     EP     

Red, theory; black, fact.

In the previous post, "Goddesses of the Glacier," evolution appears to be operating in cooperation with a general capacity for technology. Natural selection operates on the brain pathways underlying our aesthetic preferences concerning our own appearance and that of possible reproduction partners and then a technology is automatically developed to satisfy them.

As a first example, consider the oil and brush technology previously assumed for differentiating women from men by hair smoothness. A further step in this direction is to posit that hair color may have been used to code gender. The first step would have been selection for a blond(e) hair colour in both women and men. Since this is a very light colour, it will show the effect of dyeing maximally. Concurrently with this, the aesthetic preferences of men and women would have been differentiated by selection, resulting in blonde women who experience a mild euphoria from being blonde and blond men who experience a mild dysphoria from the same cause. The men would predictably get busy inventing hair-dyeing technologies to rectify this. The necessary dyes are readily obtained from plant sources such as woad and walnut shells. The result would be an effective blonde-female/nonblond-male gender code.

This style of evolution could be very fast if the brain pathways of aesthetic preferences require few mutations for their modification compared with the number required for the equivalent direct modification of the body. Let us assume this and see where it leads.

Faster evolution is generally favored if humans are typically in competition with other species to be the first to occupy a newly possible ecological niche. Such niches will be created in abundance with every dramatic change in the environment, such as a glaciation and the following deglaciation. Possibly, these specific events just slide the same suite of niches to higher or lower latitudes, but the amount of land area in each is likely to change, leading to under-capacity in some, and thus opportunity. These opportunities will vanish much faster than evolution can follow unless a diversity of phenotypes is already present in the prospective colonizing population, which might happen as a result of genetic drift in multiple, isolated sub-populations.

If technologically assisted evolution has general advantages, then we can expect its importance to grow with increases in the reach of technology. Today, we seem to be at a threshold, with male-to-female and female-to-male gender transitions becoming well known. Demand for this service is probably being driven by disordered neural development during fetal life due to contamination of the fetus by environmental pollutants that have estrogenic properties (e.g., bisphenol A, PCBs, phthalates, etc.). The result is the birth of individuals with disordered and mutually contradictory, gendered aesthetic preferences, which is tragic. However, it is an interesting natural experiment.

With further development of cell biology in the direction of supporting body-modification technology, who knows what bizarre hankerings will see the light of day on demand from some customer? Remember that in evolution, the mutation comes first, and the mutation is random. Predictably, and sadly, most such reckless acts of self-indulgence will be punished by reduced employability and reduced reproductive success, doubtless exacerbated by prejudice on the part of the normal, normative majority.

However, the very occasional success story is also to be expected, involving the creation of fortuitously hyperfunctional individuals, and thus the technologically assisted creation of a new pre-species of human.

If the engineering details learned by the body-modification trade during this process are then translated into germ-line genetic engineering, then a true artificial humanoid species will have been created.

After the Pleistocene, the Plasticine.

Photo by Дмитрий Хрусталев-Григорьев on Unsplash

#46. The Goddesses of the Glacier [evolutionary psychology]

Sorry, not found on Unsplash. (Spirits are flying in bearing mukluks and a parka.)

EP

Red: theory; black, fact.

This post is about long hair, of all things (which I totally dig), and I will argue that humans evolved the trait to keep them warm during geologically recent continental glaciations. (Please pardon the teleological phrasing; I use it here only for the sake of brevity.)

Can having long hair really confer such a benefit under cold conditions? The anecdotal evidence supporting this idea seems abundant. For example, go to the site shown below

for a near-unanimous list of affirmative replies to the question: ‘Does long hair keep you warm?’ One respondent in particular (#32), from Sweden, seems to have exactly reproduced the method for ensuring this that must have been used in eras of glaciation, assuming that our distant forbears could at least make themselves simple parkas out of animal skins.

They would have supplemented this protection by tucking their long hair down inside the parka. Leaving it outside would have been good fashion but bad engineering, since the locks would have been quickly parted by the first gust of wind and precious, life-saving body heat lost.

I began this with mention of goddesses, but of course the males would have had long hair too, probably a meter long, in outrageous violation of modern gender expectations concerning hair length.

I find that this situation suddenly makes better aesthetic sense if you imagine this long hair as tousled in the males and smooth and perfect-looking in the females (and perhaps only in the portion showing above the neckline.) Seen this way, both males and females look gorgeous in the imagination and the aesthetic problem is solved. I call this the "rock-star solution." The females could have smoothed their hair by lubricating it with oil and brushing, and a brush is not hard to make. Meanwhile, the males would only need their fingers for cultivating a charming, insouciant look.

While moderns socially code gender as hair length, this parameter was unavailable to our glaciation-era forebears (the last glaciation maximum occurred 26,000 years ago) because they would have been unwilling to cut their hair, knowing at some level of insight that they needed it for survival and mating success. Therefore, they might have coded gender as hair smoothness as described above. 

I assume that these people were living in some glaciation "refugium," as such terrain is technically called, which is a fortuitously ice-free zone surrounded by continental glacier.

While writing this, I was struck by the amount of detailed information I was able to retrieve from my own aesthetic preferences, some of which would have evolved under stringent, cold-climate conditions to produce mate choices favoring traits with survival value. 

The heart may have its reasons that reason knoweth not, but reason is learning*.

11-26-2019 I have not mentioned beards yet and the main question there is why women do not have them. The answer seems to be that a long beard would interfere with breastfeeding, whereas long scalp hair can be pushed back. Moreover, women have more subcutaneous fat than men, so their thermoregulation problem in a cold climate would not be as severe.

*Based on a famous saying by the philosopher Blaise Pascal.

#36. The Thought Process Through the Ages [evolutionary psychology]

EP

Red, theory; black, fact.

2-01-2018: An alternative title of this post could be: "Where religion possibly fits in the big scheme of things."

If politics and science seem like strange bedfellows, consider that ancient rulers used to consult astrologers before making major decisions.

In the beginning, there was theology. At some point, intellectual endeavor split into wrestling with reality questions vs. morality questions. Then they had to figure out when to go with your gut and when not to.

Thought sources	Inputs	Outputs (all insights):
		Reality (What is)	Blend	Morality (Thus…)
PGSd+sensory data	Emotion	politicsc		religionc
	Blend	astrologyb ^ v	< theologya >	Jewish lawb ^ v
Education+sensory data	Reason	sciencec		lawc

a. primordial condition

b. output distinction added

c. input distinction added

d. “post-zygotic gamete selection,” amateur theory of accelerated evolution purporting to explain God. See “Emotions” post on this blog.

2-23-2018: Just as emotion must not be allowed to contaminate scientific thought, is it equally true that reason must not be allowed to contaminate religious thought? Is failure to observe this restriction the cause of religious schisms?

08-03-2019: Thought-like processes dominated by emotion are believed to exist, e.g., the "emotional processing" of traumatic memories.